There are actually two Mesa Verdes. The one people think of is the
national park containing cliff dwellings and surface ruins built by
people that have come to be known as Ancestral Puebloans. The other
Mesa Verde includes the World National Heritage Site but extends
well beyond that. It is a vast flat-topped land-form dressed in
pinyon and juniper forests interspersed with finger canyons.”
Fred Blackburn, author of The Wetherills, Friends of Mesa Verde, is an independent guide, author, and contractor responsible for organizing the donation of Wetherill family collections to the Anasazi Heritage Center.
“Exploration and removal of artifacts began at least as early as
1861 when prospector T. Stangl carved his name on a cliff wall above
Bone Awl House. It would be 20 years before the Wetherill family
would arrive and begin exploring the surroundings of their new home
in Mancos Valley.”
“As a ranger for the Bureau of Land Management in southeast Utah’s
Grand Gulch, I was assigned to protect cultural and natural
resources on 3.5 million acres of public lands, a portion of which
was designated in 2017 as the Bears Ears National Monument. I
struggled initially, having first to re-educate myself in what that
meant. Slowly and painfully, I changed my values from believing in
the collection of antiquities to disapproving of removing artifacts
from their original location.”
“I viewed remnants of camps left in alcoves by intrepid explorers:
tin cans, bullet casings, wooden dried apple boxes, Dutch ovens,
horseshoes, and harness leather left where explorers or cowboys
stored, cached, or abandoned them. Thirty-two years later, historic
and prehistoric remnants have disappeared from that landscape. The
artifacts that so captivated me have been hauled away by those who
degrade the outdoor museum through their
selfish need to possess bits and pieces of the past, leaving nothing
to teach those who follow about the people who inhabited these lands
centuries ago.
“My efforts currently focus on the preservation and donation, to a qualified Four Corners Institution, of my extensive archives. I have worked for the past two years, much at my own expense and the generous donations of friends and researchers, to archive, inventory and prepare for a transfer to the appropriate institution over 50 years of collected photographs, documents, journals, reports and writing. My hope is to provide further protection to the areas of my research through unrestricted information. You can follow these efforts on my GoFundMe page.” — Fred Blackburn
Fred began his career in southeastern Utah's Natural Bridges
National Monument, as the first ranger for the Grand Gulch ranger
program in 1974. In 1979-81 he helped establish the Crow Canyon
archaeological center, then returned to Utah to aid in establishing
the White Mesa Institute at the College of Eastern Utah. That effort
produced the innovative Wetherill / Grand Gulch research project, a
four-year volunteer effort from 1986-90 culminating in the first
conference strictly devoted to Ancestral Puebloan Basketmaker
culture and its first recognition by the Wetherill family.
Fred has researched and written extensively about the late 19th
century archaeological explorations of the Four Corners. His
contribution to other texts include "Handwriting on the Wall" in Anasazi
Basketmaker, a
synopsis of journal and reverse archaeology in Utah’s Grand Gulch
and historic inscriptions and the first recorded visits to Balcony
House in A
History of a Cliff Dwelling in Mesa Verde National Park, Colorado,
by Kathleen Fiero. His most recent collaboration was writing the
text for Sacred
Places of the Southwest with
photographer Claus Mroczynski. This coffee table book is receiving
international recognition. With Dr. Ray Williamson he co-authored Cowboys
and Cave Dwellers, reviewing
early archaeological explorations in the Grand Gulch and Mesa Verde
region. (Some of these can be purchased in the Bookssection.)
Fred completed a major research manuscript for Mesa Verde National
Park titled "Historical Inscriptions and the Expeditionary History
of Balcony House, Cliff Palace, Hemenway House, Little Hemenway
House, Honeymoon House and Spruce Tree House: A History of
Discovery, Exploration, Photography, and Documentation". He utilizes
historical or ancestral inscriptions as a primary research
reference. His collaboration with Wetherill Family members, and his
extensive knowledge of the terrain and archaeology of the Four
Corners serves him well in the organization of special field
programs designed by request. Fred holds a biological science degree
and secondary science education certificate from Fort Lewis College
in Durango, Colorado.
Fred was asked to complete a publication based on his extensive
Inscription research completed in Mesa Verde National Park as a
portion of the “Save Americas Treasure Grant”. The Mesa Verde
National Park Centennial was celebrated by “The
Wetherills: Friends of Mesa Verde” publication.
Fred has more than 40 years of research, backcountry expedition, and
interpretive experience.
More information:
Wetherill Family Web Site
Anasazi Heritage Center
Jefferson County Open School, Lakewood CO
Cortez Cultural Center
Bear Creek Mountain Lodge – Houses for
rent in Dolores
You can contact Fred
at fred@friendsofmesaverde.com or
via this contact form.
"Exploration and removal of artifacts began at least as early as 1861 when prospector T. Stangl carved his name on a cliff wall above Bone Awl House. It would be 20 years before the Wetherill family would arrive and begin exploring the surroundings of their new home in Mancos Valley.
As a ranger for the Bureau of Land Management in southeast Utah’s Grand Gulch, I was assigned to protect cultural and natural resources on 3.5 million acres of public lands. I struggled initially, having first to re-educate myself in what that meant. Slowly and painfully, I changed my values from believing in the collection of antiquities to disapproving of removing artifacts from their original location.
I viewed remnants of camps left in alcoves by intrepid explorers: tin cans, bullet casings, wooden dried apple boxes, Dutch ovens, horseshoes, and harness leather left where explorers or cowboys stored, cached, or abandoned them. Thirty-two years later, historic and prehistoric remnants have disappeared from that landscape. The artifacts that so captivated me have been hauled away by those who degrade the outdoor museum through their selfish need to possess bits and pieces of the past, leaving nothing to teach those who follow about the people who inhabited these lands centuries ago.
- Fred Blackburn